It is fitting to know, that during the fast of the Holy Apostles, and of the Nativity of Christ, on Tuesday and Thursday, we do not eat fish, but oil and wine only. On Monday, on Wednesday and Friday, we taste neither oil nor wine, but we fast until the ninth hour, and on these days we eat dry food.* On Saturdays and Sundays we eat fish.

If a saint having the [Great] Doxology occurs on a Tuesday or on a Thursday, we eat fish.

If on a Monday, likewise.

If on a Wednesday or a Friday, we permit oil and wine only; we eat once a day.

"If a saint having a vigil [occurs] on a Wednesday or a Friday, we permit oil and wine and fish.

"If the memorial of the saint whose temple it is occurs on a Wednesday or a Friday, we do likewise ."

During these forty days, we ought to keep three days in each week, fasting from oil and wine:

• Monday
• Wednesday
• and Friday.

• 16th,
• 25th
• and 30th [days],

• 4th,
• 5th,
• 6th,
• 9th,
• 17th
• and 20th days.

On a Monday, on a Wednesday and on a Friday, we permit only oil and wine; we do not eat fish, except [on the feast of] the temple. If one of these [is the feast of] the monastery's temple, we permit fish and wine.

On the Entry of the Theotokos [into the Temple], on whatever day it occurs, [even] if on a Wednesday or a Friday, we permit fish also.

Some typica command [us] to fast from the 9th day of December, and not to permit fish, except on Saturdays and Sundays and [on the feast of] the temple of a saint.

From the 20th day, even until the 25th, if a Saturday and a Sunday occur, we do not permit fish."

A summary of the above prescriptions, as they apply to

1. Fish is permitted on all Saturdays and Sundays, except 20 and 21 December.

2. Fish is permitted on the following weekdays:

• 21 Nov/4 Dec (Entry of the Theotokos into the Temple),
• 25 Nov/8 Dec (Apodosis of the Entry of the Theotokos into the Temple)
• 4/17 Dec (Great-martyr Barbara)
• 9/22 Dec (Conception of the Theotokos).

4. Wine and oil are also permitted on the following weekdays:

• 24 Nov/7 Dec (Great-martyr Catherine)
• 5/18 Dec (Venerable Sabbas the Sanctified)
• 12/25 Dec (St. Spyridon)
• 17/30 Dec (Prophet Daniel).

*The term, "dry food," refers to "xerophagy," which means unboiled food that is either raw, dried, salted or pickled, as well as plain bread.

**Permission for oil and wine on the feast of the Great-martyr Catherine (4/17 Nov) is not mentioned in the Typicon, but is mentioned in the
Menologion that is appended to the Great Horologion.

***If a vigil is served for Venerable Sabbas the Sanctified (5/18 Dec), then fish is permitted.

It should be noted that local practices may require the modification of the above provisions. For example, if a local commemoration, such as St. Innocent of Irkutsk (26 Nov/9 Dec) or the Kursk Icon (27 Nov/10 Dec), occurs on a weekday and a vigil is served, then fish is permitted on that day.

In some places, the prescription to obstain from fish on weekdays that occur after 9/22 December is not observed. If such is the case, then,
when a local commemoration, such as St. Herman of Alaska (12/25 Dec), occurs and
a vigil is served, fish is permitted on that day.

Provided by Reader Daniel Olson via john Dean ( 73631.1671@compuserve.com ), Sat, 28 Nov 1998 (NS)

> "If a saint having the [Great] Doxology occurs on a Tuesday or on a
> Thursday, we eat fish.
> "If on a Monday, likewise.

Is it the same for Polyeleos saints? For example, what if St. Matthew was commemorated Monday or Tuesday instead of today? [Sunday, FS]

The answer is yes. In this context, the term "Great Doxology" also includes polyeleos-rank services, since these higher ranking services
also have the Great Doxology at Matins. Thus, if St. Matthew's feast day had fallen on Tuesday this year, fish would have been permitted.

Provided by Reader Daniel Olson via john Dean ( 73631.1671@compuserve.com ), Mon, 30 Nov 1998 (NS)

Ustav Index