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The Parable of the Good Samaritan is only in the Evangelist Luke's Gospel (Luke 10:25-37), and is read on the 25th Sunday after Pentecost. This is always very close to the Nativity Fast. Why is the reading of this parable particularly apropos at this time of the year? There is a much deeper meaning to this parable than the external aspects of it. Think of the implications of the event that Nativity fast prepares us for. This parable displays those implications in a The wondrous and hidden way.
The parable is the second response to the question of a lawyer. Their encounter began as follows:
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? {26} He said unto him, What is written in the law? how readest thou? {27} And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. {28} And he said unto him, Thou hast answered right: this do, and thou shalt live. (Luke 10:25-28)
The Lawyer was not satisfied with this answer, and continued to interrogate Jesus, so Jesus began the parable:
And he said unto him, Thou hast answered right: this do, and thou shalt live. {29} But he, willing to justify himself, said unto Jesus, And who is my neighbor? {30} And Jesus answering said, A certain man was going down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. (Luke 10:28-30)
"... A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. (Luke 10:30)
"And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. {32} And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side." (Luke 10:31-32)
There are two interpretations to the actions of the priest and the Levite. One is immediately obvious, and is unfortunately the only meaning people assimilate. The other meaning is much more profound.
" But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him ..." (Luke 10:33)
Who is this "Samaritan"? What kind of emotional resonance would this name have among the Jews? What therefore is the meaning of the term "Samaritan" in this context?
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. (Luke 10:34)
So much of the profound meaning of the parable is present here in one short sentence!
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. (Luke 10:34)
The inn is very significant. What does it represent? Why did the Samaritan take the man there?
"And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee." (Luke 10:35)
"And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee." (Luke 10:35)
The Samaritan's instructions are a veiled reference to what?
QUESTION 7
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QUESTION 10
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