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"For our Pascha, Christ, was sacrificed for us." (1)
Beloved Brothers and Sisters in Christ and Children in the risen Lord:
Our Holy Church, on the radiant and glorious Resurrection of our Saviour
Jesus Christ, once again celebrates and exults and rejoices "with an
Her light-bearing children, named after Christ, surround the life-containing
Sepulchre of the risen God-Man "celebrating an eternal
All of the devout Orthodox living on earth, united in a single choir
with lit candles, invite all creation to a universal celebration, chanting
the
"Let the heavens rejoice in worthy manner and let the earth exult; let
the whole world celebrate, both visible and invisible, for Christ is risen,
This festal and enthusiastic joy is experienced continually by our Orthodox
Church; delight in the Resurrection is one of the primary
The Jews, living in the shadow of the symbols and prefigurations of
the New Testament, celebrated the Pascha of the Law, sacrificing a lamb
and
We Christians, however, celebrate the true and Divine and supernatual
Pascha not just once a year, but continually throughout all our lives,
eating, according to the Apostle Paul, the unleavened bread of "sincerity
and truth"; (5) that is, living, as the Fathers say, "the purity of life
and of the dogmatic truth." (6)
Our Paschal Lamb is now our Lord Jesus Christ, "the new Pascha, the
living sacrifice," (7) "the Lamb of God" (8) Who "taketh away," and obliterates
"For our Pascha Christ was sacrificed for us," (9) notes the Holy Apostle
Paul.
And of this rational and eternal Lamb sacrificed for us, we eat unceasingly
in the Mystery of the Divine Eucharist, for which reason we enjoy, throughout
all our lives, an unending Pascha, celebrating in a godly and holy manner.
St. John Chrysostom speaks to us with particular Grace about the festal
character of Christian life:
"Every hour," says this Divine father, "is a time of festivity for Christians,
on account of the excess of blessings bestowed"; "now let on one be dejected
over poverty or illness or tribulations, for every hour is a festal one."
(10)
Elsewhere the God-Bearing Apostle Paul invites us thus:
"Always rejoice"; "rejoice in the Lord always; and again I say: rejoice."
(11)
* * *
HENCE, The faithful rejoice and exult today, for "Christ is risen and
life abounds," (12) and truly life prevails. The Orthodox rejoice and celebrate
all of their lives, for they eat and drink "the very sacred Body" and "the
very sacred Blood of our Lord and God and Saviour Jesus Christ, shed for
the life and salvation of the world." (13)
But they also rejoice and delight because, being under the all-radiant
protection of the ever blessed _Theotokos_ and "walking as children of
light," (14) they have assurance that, "through the gift of the Spirit
of Jesus Christ" (15), they are already, in this present life, "children
of the resurrection." (16)
As Christ-Bearing children of the Church, we Orthodox Christians await
with intense and firm expectation and hope the revelation of the fullness
of the gifts of the Resurrection and their glory at the Second Coming of
our Lord on the "Last Day." (17)
"For we know that when He shall appear," says St. John the Theologian,
"we shall be like unto Him, for we shall behold Him as He is." (18)
And the Apostle Paul adds:
"When Christ our life shall appear, then ye shall appear in glory."
(19)
Now, in this present life, we taste "the first fruit of the Spirit,"
(20) that is, we receive the gifts of the Holy Spirit as a certain pledge
of the blessings to come. This means that we have already begun to be like
unto our Lord in glory through adoption in Christ: "For now we are children
of God" but "it hath not yet been revealed what we shall be." (21)
Then, on the Last Day, there shall be wholly and actively unfolded the
adoption by Grace and our likeness unto God; the vision of His glory shall
"...like unto Him: as pure unto the Pure One, as righteous unto the
righteous One, as radiant unto the Radiant One, as light unto the Light,
* * *
Beloved Brothers and Sisters in Christ and Children in the Lord:
This is the lofty purpose of our life, our lofty calling: that we become
like unto the God-Man and participate in His uncreated Glory and Blessedness.
With constant vigilance, in repentance and love and purity, let us keep
alive and intense our expectation of the vision of our glorified Saviour
Christ is risen! Truly He is risen!
Holy Pascha of the year of Salvation 1999
Your intercessor before the risen Lord,
+ Metropolitan Cyprian of Oropos and Fili
President of the Holy Synod in Resistance
Note (from the webmaster): the Russian
Orthodox Church Abroad is a sister church of , and in full communion with
Metropolitan Cyprian's synod.
1) I Cor. 5: 7.
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Russian Orthodox Church of St Nicholas Dallas, Texas Phone: 972 529-2754 Priest Seraphim Holland nicholas@orthodox.net Snail Mail: 2102 Summit, McKinney TX 75071, USA |